Author: Flame of Love

THE UNREPENTANT TOWNS (LK 10:13-16)

Prayer:

Lord Jesus, let me use well this time for repentance given to me by the heavenly Father.

Imagination:

Picture Jesus speaking to his disciples and the crowds.

Context:

Jesus mentions three towns of Galilee – Chorazin, Bethsaida and Capernaum. The gospels do not record any ministry of Jesus in the first two towns, but obviously he preached there. They are compared with Tyre and Sidon, two Gentile towns known for their sinfulness. In Capernaum, Jesus had an extended ministry, filled with great miracles. This city was known for its pride because of its lofty stature.

Gospel Text: (Read slowly, possibly aloud.)

Jesus said, “Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon had been done the mighty works that were done in you, they would have done penance long ago in sackcloth and ashes. It will go easier on the day of judgment for Tyre and Sidon than for you.

And as for you, Capernaum, are you to be exalted to the heavens? You will be cast down into hell.

He who hears you, hears me. He who rejects you, rejects me. He who rejects me, rejects the one who sent me.

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus pulls no punches. His words are like arrows piercing the heart.
2. The first two towns did not accept the gospel. They did not repent. They will not share in the Kingdom.
3. Israelites despise Gentile Tyre and Sidon, but Chorazin and Bethsaida are even less worthy in God’s sight.
4. Capernaum totally misjudges its spiritual state. It prides itself on witnessing Jesus’ miracles but refuses to accept his message and repent. They are headed to hell.
5. For all three towns, Jesus is concerned about the Day of Judgment. These people will not be ready.
6. To reject the missionary is to reject the gospel, the only door into eternal life.

Affections: (When one touches your heart, use your own words.)

• Jesus, pierce my heart with your words.
• I will accept your gospel and be with you forever.
• Lord, you always worry about my Day of Judgment.
• To prepare, I must repent and cast aside what is evil.
• You will exalt me, Jesus. You will take me into your heart. You will do everything for me.
• How important to believe in your gospel and to accept you as Lord!

Resolutions: (Possibly you might want to make your own.)

+ I will not delay. I will go to confession and be freed from my sins.

+ I will humble myself and ask Jesus to exalt me.

Thought for the Day: (To recall your meditation.)

He who hears you, hears me.

SEVENTY-TWO MORE MISSIONARIES (LK 10:1-12)

Prayer:

O Lord, send me wherever your word needs to be preached.

Imagination:

Picture Jesus preparing 72 more disciples to go to the villages.

Context:

Three gospels (Matthew, Mark and Luke), record Jesus sending the Twelve. Only Luke mentions this larger number of 72. Obviously, the early Church communities sent out large numbers of missionaries. The instructions given for the 72 are almost identical to those already given to the 12.

Gospel Text: (Read slowly, possibly aloud.)

The Lord appointed seventy-two and sent them two by two before him where he was to visit. He said, “The harvest is great but the laborers are few. Pray to the Lord of the harvest to send laborers into his harvest.
Behold I send you as lambs among wolves. Carry neither walking staff nor traveling bag. Greet no one along the way. Whatever house you enter say, “Peace be to this house.” If there is a peaceable man, your peace will rest upon him. If not, it will return to you. Remain in the same house, eating and drinking what is put before you. The laborer is worthy of his hire. Do not move from house to house. Heal the sick and say, “The Kingdom of God is at hand.” If the city does not receive you, then leave, saying “We shake the dust of this city from our feet as testimony against you. But know the Kingdom is at hand.” I assure you, on that day, the fate of Sodom will not be as severe as for that town.

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus organizes. He plans. He wastes no time. These 72 prepare villages for Jesus to follow.
2. The disciples will face great hostilities – like lambs among wolves.
3. The task is urgent, with no time for greeting people and passing the time of day.
4. The disciple is a missionary, a preacher with an important message.
5. He must be disciplined; content with whatever food or housing is available.
6. If he preaches, the village must accept the message. Otherwise, Jesus will not come and they will lose the Kingdom.
7. How dreadful will be their punishment on the day of the Kingdom.

Affections: (When one touches your heart, use your own words.)

• Jesus, you have a plan for me, a place in your Kingdom and a task to be accomplished.
• Prepare me, Jesus, for the hostility I will face when I speak of your Kingdom.
• O Jesus, the whole world must hear and I must speak. How urgent is my task.
• O Lord, I will make any sacrifice. Pay any price to bring your word.
• The people must listen. They must respond. O Jesus, I will do all I can. Give me your Holy Spirit.

Resolutions: (Possibly you might want to make your own.)

+ I will look for people who need to hear about the Kingdom.

+ I will seek out the right way to preach to them.

Thought for the Day: (To recall your meditation.)

Say to them, “The reign of God is at hand.”

THE LITTLE CHILDREN (MT: 18:1-10)

Prayer:

O Jesus, I must accept your Kingdom like a little child.

Imagination:

Picture Jesus surrounded by children and the disciples.

Context:

After teaching on the permanency of marriage, Jesus welcomes children (the purpose of marriage).  When the disciples hinder them, Jesus grows angry because a vital principal is at stake (infant Baptism).  Only Jesus decides who is worthy of the Kingdom. No one else must hinder them.

Gospel Text: (Read slowly, possibly aloud.)

People were bringing children to Jesus so he might touch them but the disciples scolded them for doing this. Jesus became indignant and said, “Let the little children come to me and do not forbid them. For such is the Kingdom of God.”
Amen I say to you, whoever does not receive the Kingdom of God as a little child shall not enter it. Then he embraced them and blessed them, laying his hands upon them.

Thoughts: (Read all. Ponder those that attract you.)

1. The parents realize all the blessings that Jesus can give, and want their children to receive.
2. The disciples do not understand the Kingdom.  All are welcome.
3. Jesus becomes indignant.  For all to enter the Kingdom is his constant concern.
4. He speaks from his heart, “Let the little children come to me.”
5. This is your invitation.  Jesus speaks to you.
6. Set aside your adult sophistication.  You need a heavenly Father, just like everyone else.
7. Go to Jesus.  He will embrace you and you will be blessed as never before.

Affections: (When one touches your heart, use your own words.)

• Jesus, your blessings flow freely and are easily received.
• O Lord, let nothing hinder me. Sweep away all obstacles that stand between us.
• You speak to me.  You say “Let them come”. 
• You are like a king who wants his people to enter his palace.
• O Jesus, I need you. I need your presence.  I need your help.
• Take me in your arms.  Your hands are wounded and your arms are bloody – all for love of me.

Resolutions: (Possibly you might want to make your own.)

+ Today, I will seek Jesus’ presence.

+ I will remove any obstacles that keep me from Jesus.

Thought for the Day: (To recall your meditation.)

He embraced them and blessed them.

FIRE UPON SAMARIA (LK 9:51-56)

Prayer:

O Jesus, let me follow you to Jerusalem.

Imagination:

Picture Jesus walking with his disciples.

Context:

As Jesus begins his journey to Jerusalem, he encounters people who reject him.  He has to pass through Samaria which was between Galilee (North) and Jerusalem (South).  The Samaritans themselves were enemies of the Jews, and would not welcome Jesus.  However, after Pentecost, Samaria is very receptive when Philip preaches the gospel. (Acts C8)

Gospel Text: (Read slowly, possibly aloud.)

When the days of his being taken from this world were to be accomplished, Jesus steadfastly set his face toward Jerusalem. He sent messengers ahead to prepare his way through a Samaritan town, but the Samaritans would not welcome him because he was on his way to Jerusalem.
When his disciples, James and John, saw this, they asked “Lord, would you not have us call down fire from heaven to destroy them?” Jesus turned only to reprimand them. Then he set off for another town.

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus ascends to Jerusalem. From there, he will ascend into heaven.  Jerusalem is just a stepping stone.
2. He is “resolved to proceed”.  His face is firmly set. Otherwise, he would turn back from his cruel death.
3. Samaria loses its opportunity to help Jesus.  Like Nazareth, it has rejected the prophet.
4. John and James react from human feelings, wanting immediate vengeance.  Jesus rejects their anger.
5. Jesus will take another route, blessing some other places.  This is how God always acts, giving to others the blessing rejected by some.
6. Samaria, however, repented at the preaching of Philip. They did not miss out when God gave them a second chance.

Affections: (When one touches your heart, use your own words.)

• O Jesus, I will accompany you.  I will go with you to Jerusalem.  Wait for me.  I am coming.
• O Lord, the gifts of your death and rising await me in Jerusalem.
• O Jesus, you can enter my city anytime.  My heart is always open to you.
• You are so patient.  You do not call down fire.  You wait for me to repent.
• How I have failed to listen!  No more.  Send your word and I will take it into my heart.

Resolutions: (Possibly you might want to make your own.)

+ I will be steadfast in my decision to lead a devout life.

+ I will go to Jerusalem, seeking always God’s will for me today.

Thought for the Day: (To recall your meditation.)

When his days of being taken from this world came, Jesus set out for Jerusalem.

AMBITIOUS AND ARROGANT (LK 9:46-50)

Prayer:

Lord Jesus, give me a humble and accepting heart.

Imagination:

Imagine Jesus reprimanding his disciples.

Context:

These two stories reveal two sins of disciples – ambition and exclusivity.  Ambition seeks prominence within the community.  Exclusivity excludes those outside the community.  Jesus quickly corrects both.

Gospel Text: (Read slowly, possibly aloud.)

The disciple discussed among themselves who was the greater. Jesus, seeing their thoughts, placed a child by himself and said, “Whoever shall receive this child in my name, receives me, and whoever receives me, receives him who sent me. Whoever is least among you is the greatest.
John said, “Master, we saw a man casting out devils in your name and we tried to stop him because he is not of our company. Jesus told him in reply, “Do not stop him. Whoever is not against you, is on your side.”

Thoughts: (Read all. Ponder those that attract you.)

1. The apostles have much to learn. They have not yet witnessed Jesus lowering himself and accepting death on the cross.
2. By placing a helpless child in their midst, Jesus demands service instead of ambition.
3. The reward for Christian service is great.  Receiving the helpless is to receive Jesus and the Kingdom.
4. John manifests human selfishness.  He wants to exclude others and not allow them to use the powers of the Kingdom.
5. Jesus’ heart is much more open. Everyone is to be accepted unless they line up against you.

Affections: (When one touches your heart, use your own words.)

• O Jesus, destroy my ambitious spirit that serves only me.
• Give me a new heart, open to all.
• Give me your Holy Spirit of service that cares for the helpless.
• Where can I find you, Jesus?  In all who need my help.
• Take down my walls.  Remove my prejudices.  Give me a heart open to all.
• In your name, I will embrace the whole world and invite them into the Christian community.

Resolutions: (Possibly you might want to make your own.)

+ I will not tolerate my own pride.

+ I will welcome everyone and tear down my walls of exclusivity.

Thought for the Day: (To recall your meditation.)

Whoever is least among you is the greatest.

GAINING HEAVEN (MK 9:38-43; 47-48)

Prayer:

O Jesus, purify my heart and guide my decisions.

Imagination:

Picture Jesus with his disciples.

Context:

This gospel has many little parts.  Some teach about relationships within the believing community.  Others explain what is needed for personal salvation.  Both are important.  Jesus mentions the “fire of Gehenna”.  This was a rubbish place outside of Jerusalem where there were constant fires.

Gospel Text: (Read slowly, possibly aloud.)

John said to Jesus, “Master, we saw someone casting out devils in your name. Because he is not of our company, we tried to stop him.” Jesus said, “Do not forbid him, for no man can do a miracle in my name and speak ill of me. Whoever is not against us is for us.

Anyone who gives you a cup of cold water in my name because you belong to Christ, Amen, I tell you, he shall not lose his reward. But it would be better, if anyone leads astray one of these little ones who believe in me, that a millstone be tied around his neck and he be plunged into the sea.
If your hand is a difficulty, cut it off! Better for you to enter life with one hand than to keep both hands and enter into the fire of Gehenna.
If your foot is your undoing, cut it off! Better for you to enter life with one foot than, with two feet to be thrown into Gehenna.
If your eye is your downfall, pluck it out! It is better to enter life with one eye than to be thrown with two eyes into Gehenna, where the worm dies not and the fire is never extinguished.

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus confronts John’s pride.  He cannot accept an outsider sharing in Jesus’ powers.
2. Jesus confronts scandal, when new believers see older members who do not fulfill Jesus’ commands.
3. Believers must give a “cup of cold water”, that is, the good example of their Christian lives.
4. Jesus confronts sin within the Church.  The goal is heaven and damnation must be avoided at all costs.
5. This is a true disciple – humble, open to others, setting good example and avoiding sinful activity.

Affections: (When one touches your heart, use your own words.)

• O Lord, how holy is your name, containing all power in heaven and earth.
• O Jesus, let every tongue proclaim your name for the Father’s glory.
• I am your follower.  Let my life lead others to follow you.
• Help me so I never lead others astray.
• O Jesus, your Kingdom is worth any price!
• Cut out of my life whatever cuts me off from you.

Resolutions: (Possibly you might want to make your own.)

+ I will use Jesus’ name to release God’s power.

+ I will remove anything that gives bad example.

Thought for the Day: (To recall your meditation.)

He will not lose his reward.

A SECOND WARNING (LK 9:43-45)

Prayer:

O Holy Spirit, reveal to me the mystery of Jesus.

Imagination:

Picture Jesus with his disciples.

Context:

Jesus has just healed the boy with a demon.  While the disciples are still amazed at this, Jesus shifts the focus to his death.  The warning falls on deaf ears.  They have no idea of the mystery that lies ahead.

Gospel Text: (Read slowly, possibly aloud.)

In the middle of the disciples’ astonishment at all that Jesus did, he said to his disciples, “Place in your hearts my words. The Son of Man must be delivered into the hands of men.”
They failed to understand his words. It was so concealed from them that they did not grasp it at all and they were afraid to question him about this matter.

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus’ display of powerful healings overwhelms the disciples. They cannot grasp the mystery of suffering.
2. The disciples do not place Jesus’ words in their hearts.  They want only his glory.
3. Jesus reveals the hardest truth.  He will be delivered over as a prisoner.
4. The full impact of his words is lost.  The disciples grasp nothing.
5. The matter seems so unimportant that they do not bother to ask.

Affections: (When one touches your heart, use your own words.)

• O Jesus, I will be a true disciple, always giving you my heart.
• Place your words in my heart and I will cherish them.
• Even when you speak to me of trials and sufferings. I will not walk away.
• Remove the veil that covers my mind so your words give me life.
• O Jesus, I will live by every word that comes from your lips.

Resolutions: (Possibly you might want to make your own.)

+ I will ask Jesus to speak to my heart.

+ I will take to heart his gospel teachings.

Thought for the Day: (To recall your meditation.)

Place my words in your hearts.

JESUS’ IDENTITY REVEALED (LK 9:18-22)

Prayer:

O Holy Spirit, open to my heart the mystery of Jesus Christ.

Imagination:

Picture Jesus with his disciples.

Context:

An earlier gospel showed what the Father wanted Jesus to accomplish for Israel.  This gospel answers a deeper question.  What is Jesus’ relationship to the Father and to Israel.  At this point, only the apostles must know. The crowds would misinterpret this truth and make him a king.

Gospel Text: (Read slowly, possibly aloud.)

As Jesus was praying in seclusion, his disciples were with him. He asked them, “Whom do people say that I am. They answered, “Some say John the Baptist. Some say Elijah. Others say that one of the prophets has arisen.”
He said, “Whom do you say that I am?” Simon Peter answered, “The messiah of God”. He strictly commanded them not to tell anyone, saying “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes and be put to death and rise on the third day.”

Thoughts: (Read all. Ponder those that attract you.)

1. When Jesus is at prayer, he sees clearly the Father’s will.
2. The disciples, also, are especially blessed when they join Jesus in prayer.
3. The world cannot comprehend who Jesus is or what he accomplishes.
4. Jesus’ direct question to the disciples fills Simon Peter with faith and revelation.
5. Jesus is the Messiah, sent by God to fulfill his divine plan.
6. Surprisingly, the Father wills that Jesus suffer, die and rise from the dead.

Affections: (When one touches your heart, use your own words.)

• Jesus, my human intelligence cannot understand who you are and what you will do for me.
• Give me the light of prayer. I will understand my task.
• Fill me with faith.  Reveal your mysteries.  Draw me to yourself.
• You are the Messiah, sent by God to save me.
• I will follow you into the great mystery of your death. You will raise me from the dead, also.

Resolutions: (Possibly you might want to make your own.)

+ By daily mental prayer, I will get to know Jesus Christ.

+ I will thank Jesus who suffered and died for me.

Thought for the Day: (To recall your meditation.)

You are the Messiah of God.

HEROD’S CONCLUSION (LK 9:7-9)

Prayer:

O Holy Spirit, reveal to me the fullness of Jesus.

Imagination:

Picture Jesus with his disciples.

Context:

This text is sort of an interlude as Herod ponders Jesus’ identity.  Later, Peter, by divine revelation, will proclaim correctly that Jesus is the Messiah.

Gospel Text: (Read slowly, possibly aloud.)

Herod the Tetrarch heard of all that Jesus was doing, and he was perplexed. Some were saying, “John has been raised from the dead.”  Others, “Elijah has appeared.”  Still others say, “One of the prophets of old has risen.  But Herod said, “John I beheaded.  Who is this man about whom I hear all these reports?”  He was very curious to see him.

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus’ miracles do not lead Herod to faith but “to confusion”. His sinful life impeded any true understanding.
2. The three preposterous ideas show the great religious confusion which only Jesus can remove.
3. Herod is troubled.  He cannot forget his murder of John.  Jesus’ holiness stirs up these painful memories.
4. In the gospels, many people hear reports about Jesus.  Usually, this arouses faith and they bring their sick to Jesus.
5. In Herod, the reports only stir up curiosity. He wants to see Jesus but not to repent and to believe.

Affections: (When one touches your heart, use your own words.)

• O Jesus, do not let my sins lead me into confusion.
• Quiet my sinful desires.  Take away the darkness of my mind.
• I, too, have troubling memories.  I come to you for forgiveness.
• I know who you are, Jesus.  You died for me and you saved me from everlasting death.
• You are Lord.  You are King.
• How I want to see you, to serve you, to love you forever.  Come, Lord Jesus.

Resolutions: (Possibly you might want to make your own.)

+ I will uproot the sinful desires that confuse my heart.

+ I will multiply my desires to see Jesus.

Thought for the Day: (To recall your meditation.)

Herod was perplexed and curious.

SENT BY JESUS (LK 9:1-6)

Prayer:

O Holy Spirit, anoint me with your powers.

Imagination:

Picture Jesus sending forth his 12 apostles.

Context:

This text looks forward to the Church, when the Holy Spirit will send the apostles to the whole world.  Jesus’ words reflect what actually happened.  The small Church communities sent forth preachers to the whole world.

Gospel Text: (Read slowly, possibly aloud.)

Jesus called the twelve apostles together and gave them power and authority to overcome all demons and to heal diseases. He sent them forth to proclaim the reign of God and to heal the afflicted. He told them, “Take nothing for your journey, not staff, or traveling bag. Take no food and no money. No one is to have two coats.”
Stay at whatever house you enter and live there. Do not depart from it. Whoever will not receive you, when you leave that city, shake the dust from your feet in testimony against them.
So they set out and went from village to village, preaching the good news everywhere and curing diseases.

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus trusted that these apostles would tell the whole world.  How important is the preacher of the word!
2. The apostles only proclaim that the Kingdom is at hand. Even they do not yet understand this Kingdom.
3. However, they can heal and cast out demons to show the power of this Kingdom.
4. Because they preach a heavenly Kingdom, they must set aside earthly comforts.
5. Any village which rejects them receives no blessing.  Even the dust will not enter the Kingdom.
6. The apostles start immediately.  They set out.  The Kingdom is important and people must hear about it.

Affections: (When one touches your heart, use your own words.)

• O Jesus, you entrust this task to me. You believe in me.  You depend on me.
• Your Kingdom is powerful, healing people and setting them free.
• Unleash your powers in our midst.
• O Jesus, I will proclaim the Kingdom is at hand.
• I will set aside earthly comforts because your Kingdom deserves my whole heart.
• I will set out, Jesus.  I will not wait.  Tomorrow is too late.  Your Kingdom is coming.

Resolutions: (Possibly you might want to make your own.)

+ I will try to listen to God.  What does he want me to do?

+ In Jesus’ name, I will pray that people be cured and set free.

Thought for the Day: (To recall your meditation.)

He sent them forth to proclaim the Kingdom and to heal.

A FAMILY VISIT (LK 8:19-21)

Prayer:

O Holy Spirit, help me to hear and act upon God’s word.

Imagination:

Picture Jesus surrounded by the crowds.

Context:

Jesus forms a new family. This family is not based upon blood relationships but upon people freely choosing to hear and practice God’s word.  To highlight this truth, this text contrasts Jesus’ human family with his new family.

Gospel Text: (Read slowly, possibly aloud.)

When his mother and his brothers came to Jesus, they could not reach him because of the crowd. Jesus was told, “Your mother and your brothers are outside, wanting to see you.”
Jesus answered, “My mother and my brothers are those who hear the word of God and act upon it.”

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus’ human family standing outside represents people who have not yet received the gospel.
2. They want to see Jesus.  This represents the yearning of every human heart.
3. Those inside do see Jesus.  He dwells in their presence and teaches them. They are disciples.
4. How did they gain this privilege?  They heard God’s word and accepted the invitation.
5. Jesus reveals his gift.  All can become members of his new family.

Affections: (When one touches your heart, use your own words.)

• O Lord, my religious faith must capture my heart.
• O Jesus, I do not want to stand outside the door of your Kingdom.
• I want to see you, Jesus.  I desire entrance into your presence.
• What a treasure to be on the inside and to hear you preach!
•  I will form my life according to your word.
• Then, I will be in your family.

Resolutions: (Possibly you might want to make your own.)

+ I will read the Bible, (especially the gospels) every day.

+ I will do what the gospel commands me.  It is not easy.

Thought for the Day: (To recall your meditation.)

My mother and my brothers are those who hear my word and act upon it.

Note:  This text does not speak against Mary.  She heard and did God’s word perfectly.  She told the angel, “Let it be done according to your word.”

THREE SAYINGS OF JESUS (LK 8:16-18)

Prayer:

O Lord, call me to be your child of light.

Imagination:

Picture Jesus teaching the crowds.

Context:

This text contains three separate sayings of Jesus.  The first saying envisions a Greek home with a light welcoming visitors.  The second sentence points out that nothing is secret to God, all will be revealed.  The third sentence describes a person who is receptive to God’s word, and will receive more, and a person who will lose what little faith he has.

Gospel Text: (Read slowly, possibly aloud.)

Jesus said to the crowds, “No one lights a candle and covers it over with a basket or places it under the bed. He sets it on the candlestick so all who come in can see the light.
There is nothing secret that will not be made known and come to light.
Be careful, then, how you hear. To the man who has, more will be given. Whoever does not have will lose even the little that he thinks he has.

Thoughts: (Read all. Ponder those that attract you.)

1. Jesus describes three different situations.
2. A person filled with faith should not hide his light, but make it available so others will live by faith.
3. A person who has dark secrets must learn to remove that darkness.  God knows his evil and it will be revealed to all.
4. A person must hear God’s word and receive it correctly, so he can receive more.
5. Unless he safeguards the word, he will lose even what he has.

Affections: (When one touches your heart, use your own words.)

• Jesus, light the candle in my heart.
• Let my lamp lead others to you.
• Remove all darkness within me.  Bring all my secrets into your light.
• I will treasure your word.  It is your great gift.
• Let me receive your word and hold it securely.
• What a mystery.  If I receive, then I get even more.  Only you can be so generous.

Resolutions: (Possibly you might want to make your own.)

+ This day, I will walk in God’s light.

+ I will root out the dark powers within me.

Thought for the Day: (To recall your meditation.)

There is nothing hidden that will not be revealed.

DISPUTING ABOUT IMPORTANCE (MK 9:30-37)

Prayer:

O Jesus, I want to serve you and your friends.

Imagination:

Picture Jesus with a child in the middle of his disciples.

Context:

In the second half of Mark’s gospel, Jesus deliberately withdraws from the crowds to teach his disciples about his suffering and death, and about their difficult duties as disciples.  The more he explains, the less they seem to grasp, (as in this story).   

Gospel Text: (Read slowly, possibly aloud.)

Jesus said to his disciples, “The son of Man will be betrayed into the hands of men and they shall kill him. After his death, he will rise again on the third day. However, they did not understand a word and were afraid to ask him.
When they came to the house, Jesus asked them, “What were you discussing on the way? They were silent because they had discussed which of them was the most important.
Sitting down, Jesus called the twelve and said, “If anyone desires to be first, he shall be the last of all and the servant of all. Taking a child, he put him in their midst, and embracing him, said, “Whoever receives such a child in my name receives me and whoever receives me, does not receive just me but him who sent me.”

Thoughts: (Read all. Ponder those that attract you.)

1. What a contrast. Jesus talks about his death. The disciples talk about their importance.
2. They go inside the house.  The disciples are so important that Jesus leaves the crowds behind.  This is private teaching.
3. When confronted, the disciples know that they were wrong.  They grow silent, not trying to defend themselves.
4. Jesus makes the application easy to understand.  Within the Christian community, the disciple must sacrifice and serve.
5. The child represents the newcomer, the new believer.  Serving and teaching new believers is the apostles’ primary task.

Affections: (When one touches your heart, use your own words.)

• O Jesus, you paid a great price to redeem me.
• You saved me. You died for me when I was a sinner.
• Now, others must be saved and I must pay the price.
• Help me to set aside my selfish desires.  I will sacrifice for the Kingdom.
• O Jesus, I fall silent before you.  You have done so much and I have done so little.
• Help me to serve, to bring your gospel to those who have never heard.

Resolutions: (Possibly you might want to make your own.)

+ I will look for chances today to evangelize.

+ In all my relationships, I will try to serve others.

Thought for the Day: (To recall your meditation.)

They did not understand a word and were afraid to ask him.

MATTHEW THE TAX COLLECTOR (MT 9:9-13)

Prayer:

Come, Holy Spirit. Let me respond quickly to Jesus’ call.

Imagination:

Picture Jesus at table in Matthew’s house.

Context:

This text has 2 parts.  First, Matthew responds to Jesus’ call and then he invites Jesus to his house.  Since Matthew is a sinner (collecting taxes for Romans) his friends are also “sinners”, so the dinner becomes a controversy story, which shows us that Jesus came to call sinners, not the righteous.          

Gospel Text: (Read slowly, possibly aloud.)

Jesus saw a man named Matthew sitting at his tax collector’s post. He said to him, “Follow me.” He got up and followed him.
Later, while Jesus was at table in Matthew’s house, many tax collectors and those known as sinners came and sat with Jesus and his disciples. Some Pharisees saw this and asked his disciples, “Why does your teacher eat with tax collectors and those who disobey the law?” Jesus heard them and said, “People who are well do not need the doctor. Sick people do. Learn the meaning of the words, ‘I desire mercy and not sacrifice.’ I have come to call sinners, not the self-righteous.”

Thoughts: (Read all. Ponder those that attract you.)

1. Matthew never searched for Jesus. He went to work one day and Jesus found him.
2. What a special day!  Matthew began as a tax collector (working for the Roman Empire).  He ends the day as Jesus’ disciple (working for the Kingdom.)
3. Everything happened so quickly.  Jesus saw him and invited him.  Matthew left his post and followed. 
4. If he had hesitated or doubted, he would have missed his call.
5. He accepts Jesus completely, opening his home and inviting the other sinners.
6. The Pharisees try to exclude Matthew and his friends from the Kingdom.  Jesus would have none of that.
7. Jesus proclaims that they are the very ones he is calling.

Affections: (When one touches your heart, use your own words.)

• Jesus, today is so important!  You will come.  You will pass by.  You will say, “Follow me.”
• Do not let me say “tomorrow and tomorrow and tomorrow” (like St. Augustine)
• When you call, I will follow.
• Come for me!  I am a sinner and your Father sent you to sinners.
• Why do I wait?  Why do I continue to sit at my tax collector’s post?  Why am I afraid?  Why do I not “get up and follow you?”
• As I hear your voice in the quiet of this prayer, I respond, “Wait, Jesus, I am coming.”

Resolutions: (Possibly you might want to make your own.)

+ I will be vigilant today.

+ I will open my whole house to Jesus.

Thought for the Day: (To recall your meditation.)

Seeing Matthew at his post, Jesus said, “Follow me.”

THE SPECIAL DISCIPLES (LK 8:1-3)

Prayer:

O Jesus, let me accompany you all the days of my life

Imagination:

Picture Jesus with these special disciples, both men and women.

Context:

Only Luke has this section which highlights the role of women in a ministering role for the Kingdom. Jesus had helped each of these women. After being blessed by Jesus, they were invited to travel with the group.

Gospel Text: (Read slowly, possibly aloud.)

Jesus travelled through the cities and towns, preaching and proclaiming the good news of the Kingdom. With him were the Twelve as well as certain women who had been healed of evil spirits and infirmities. Mary, called Magdalen, from whom seven devils were cast out. And Joanna, the wife of Herod’s steward Chusa, Susanna and many others who were assisting Jesus out of their means.

Thoughts: (Read all. Ponder those that attract you.)

1. This short summary contains many individual stories.  First, the Twelve who are so tightly bonded to Jesus.
2. Then the three women whom Luke says were healed. (Chusa is probably the royal official whose son was healed.  No wonder he let his wife travel with Jesus).
3. Finally, “many others”.  All of whom had received some blessing.
4. Their gratitude led to full-time service and even using their money for the Kingdom.
5. Luke writes that “the women who had followed him from Galilee “were at Jesus death and burial” (24:49 and 55).They were faithful to the end.

Affections: (When one touches your heart, use your own words.)

• O Jesus, what a privilege to be always in your company.
• By your favors and blessings you bond me to you.
• You share your work.  You give me a task.  What more can I ask?
• Jesus, wherever you go, I will go.
• Lord, I will use my money for your Kingdom.
• Even at Calvary, I will be there for you.

Resolutions: (Possibly you might want to make your own.)

+ I will recall the special blessings of Jesus.

+ In my gratitude, I will do everything I can for his Kingdom, today.

Thought for the Day: (To recall your meditation.)

The Twelve were with Jesus, as were certain women.

THE TWO DEBTORS (LK 7:36-50)

Prayer:

O Jesus, you have forgiven me much. Let me love you much.

Imagination:

Picture Jesus at table with Simon, the Pharisee.

Context:

Jesus’ parable centers upon the creditor who forgives both debtors. Where can such a man be found? He is Jesus’ example of God’s inconceivable goodness. The woman understands this goodness. Simon does not and, therefore, he cannot accept Jesus allowing the woman to cleanse his feet.

Gospel Text: (Read slowly, possibly aloud.)

A certain Pharisee named Simon wanted Jesus to dine with him. However, when a sinful woman washed Jesus’ feet and anointed them with perfumed oil, Simon thought, “If this man were a prophet, he would know that she is a sinful woman.” Jesus said to the Pharisee, “Two men owed money to a certain money lender. One owed five hundred coins and the other, fifty. Since neither could pay, he cancelled both debts. Who was more grateful to him?” Simon answered, “The one who was forgiven the greater debt.”
Turning to the woman, Jesus said to Simon, “You see this woman. When I entered your house, you gave me no water to wash my feet. She washed them with her tears. You gave me no kiss. She has kissed my feet. You did not anoint my head. She has anointed my feet. I say, “Many sins are forgiven her because she has loved much.”

Thoughts: (Read all. Ponder those that attract you.)

1. The woman has experienced Jesus’ forgiveness.
2. The greatness of this forgiveness leads to her great thankfulness.
3. She expresses this gratitude totally, using perfumed oil, her tears and her hair.
4. She desires one thing – to thank Jesus for his forgiveness.
5. The whole scene puzzles the Pharisee. He cannot comprehend the woman’s total thankfulness or Jesus’ total acceptance.
6. Jesus clarifies what has happened. Her love is as deep as her sins used to be. She sinned totally. She was forgiven totally. She now loves totally.

Affections: (When one touches your heart, use your own words.)

• O Jesus, how many sins you have forgiven me!
• O Lord, your mercy pours out upon all who ask.
• Jesus, I will recall all my sins. Where my sins have been total, my love can be total.
• Your mercy claims all my heart!
• Jesus, you understand what led me into sin and you know how to lead me to forgiveness.
• What a blessing to weep at your feet!

Resolutions: (Possibly you might want to make your own.)

+ I will see my past sins as a cause for thanking God for his mercy. They can become a source of gratitude.

+ I will thank God for saving me from hell.

Thought for the Day: (To recall your meditation.)

Which of these loved him most?

THE CHILDREN IN THE MARKETPLACE (LK 7:31-35)

Prayer:

O Jesus, prepare me for the moment when you come to me.

Imagination:

Picture Jesus with his disciples.

Context:

Besides proclaiming salvation, the parables warn us of judgment and call us to repentance.  This parable has the cutting edge of urgency. 

            This parable shows hostility toward Jesus.  Because the children cannot agree, their quarrels end their playtime.  The cause is laziness.  Some children expect others to do the strenuous part of dancing while they just sit around playing instruments.

Gospel Text: (Read slowly, possibly aloud.)

To what shall I compare this generation?  It is like children sitting in the marketplace, complaining against other children. “We have piped you a tune and you have not danced.  We have sung a sorrowful song and you have not mourned.”

            John came fasting and you said, “He has a devil.”  The Son of Man came eating and drinking and you said, “Behold, a glutton and a wine-drinker, a friend of tax collectors and sinners.”  Wisdom is vindicated by her children.

Thoughts: (Read all. Ponder those that attract you.)

1. God sends his messengers, using various personalities to appeal to everyone.
2. The people are lazy and do not respond.  Instead, they criticize both John and Jesus.
3. Opportunities to accept the Kingdom are lost, and time runs out.
4. The decisive moment arrives, but no one is prepared.
5. Jesus is God’s final messenger.  The Father has sent his only Son.

Affections: (When one touches your heart, use your own words.)

• How many opportunities will you give me, O Lord?
• Speak now and give me a listening heart.
• Jesus, the time is short.  Let me respond right now.
• I will repent, change my life and walk a new path.
• Do not let me ruin my life.
• Send your messengers.  I will listen

Resolutions: (Possibly you might want to make your own.)

+ I believe God will send his messengers today.  I will respond.

+ I will seek the fruits of repentance.

Thought for the Day: (To recall your meditation.)

Children complaining in the marketplace about God’s anointed messengers.

THE GRIEVING WIDOW (LK 7:11-17)

Prayer:

Lord, in your compassion, give me life.

Imagination:

Picture Jesus standing with the widow by the funeral.

Context:

Luke regularly stresses Jesus’ compassion and care for women.  Naim is located just 3 miles away from Nazareth with a cemetery that has been used for centuries.  The story obviously looks forward to Jesus’ resurrection.

Gospel Text: (Read slowly, possibly aloud.)

When Jesus went to Naim with his disciples and a large crowd, he met a dead man being carried out, the only son of a widowed mother. A large crowd was with her.
When the Lord saw her, he was moved with pity and said to her, “Weep not”. Then he came near, touched the bier. Those carrying it stood still. He said, “Young man I say to you ‘arise’”. The dead man sat up and began to speak. Jesus gave him to his mother.
A fear came upon all and they glorified God saying, “A great prophet has arisen among us” and “God has visited his people”. This report spread throughout Judea and all the countryside.

Thoughts: (Read all. Ponder those that attract you.)

1. Two large crowds meet.  One is a crowd of death, on the way to a burial.  The other is a crowd of life, on the way to Jesus’ resurrection.
2. Jesus stops the burial procession in its tracks.  It will go no farther.
3. He is filled with pity.  He sees in the widow a foreshadowing of his own mother’s sorrows.
4. He would normally contract ritual impurity by touching a dead body.  However, his power destroys death.
5. Jesus says “arise”, a word he will say to billions on the day of Judgment.
6. The results are clear.  The young man speaks, totally restored.
7. Jesus gains the victory and all rejoice in a young life restored.
8. Faith spreads like wildfire. Jesus is the prophet and God has visited his people.  How fortunate that Jesus was there at the right time.

Affections: (When one touches your heart, use your own words.)

• Jesus, without you I am filled with death.  With you, I have fullness of life.
• Stop the forces of death in my heart and soul.  Infuse your divine life.
• Your compassion is great, coming to me in my every need.
• Touch me, Jesus.  Touch me and make me whole.
• When you say “Arise”, I come back to divine life.
• Win the victory, Lord, and we will all rejoice.

Resolutions: (Possibly you might want to make your own.)

+ I will bring my deadly sins to Jesus.  He will remove them.

+ I will listen for Jesus’ word – “Arise”.

Thought for the Day: (To recall your meditation.)

To the widow, Jesus said “Weep not”. To her son, He said, “Arise”.

NO NEED TO ENTER MY HOUSE (LK 7:1-10)

Prayer:

Lord, fill me with faith in your power.

Imagination:

Picture the centurion showing great faith in Jesus’ power to heal.

Context:

The Gentile centurion sends Jewish friends to seek the favor.  As Jesus approaches, this Gentile is concerned that Jesus would contract ritual impurity if he entered his house.  Jesus notes that he had not found this faith among the Israelites.  The Early Church especially loved this miracle which Jesus performed at a distance for a Gentile.

Gospel Text: (Read slowly, possibly aloud.)

When Jesus returned to Capernaum, the beloved servant of a centurion was sick to the point of death. Hearing of Jesus, he sent some Jewish elders to him, asking him to come and save his servant’s life. These elders asked Jesus, saying that the centurion was worthy of this. “He loves our nation and has built us a synagogue”.
Jesus went with them. When he was near the house, the centurion sent some friends to say, “Lord, do not trouble yourself. I am not worthy that you should come under my roof. For this reason, I did not see myself worthy to come to you. Say but the word and my servant shall be healed.” Jesus marveled at this and said to the crowd, “I have not found such great faith in Israel.” When the messengers returned home, they found the servant well.

Thoughts: (Read all. Ponder those that attract you.)

1. From the very beginning, the centurion sees himself as unworthy.  Therefore, he sends Jewish friends to ask.
2. His long years of charity have won him a place in these Jewish hearts.
3. Seeing the man’s worthiness, Jesus sets out immediately.
4. The man is caught in a dilemma.  He wants the servant healed but he does not want Jesus defiled by entering his house.
5. Faith provides an alternative.  The centurion believes that Jesus can heal from a distance.
6. Jesus praises his great faith and performs the miracle.
7. How many virtues the centurion has – humility, love for Jewish friends, love for his servant and unbounded faith.

Affections: (When one touches your heart, use your own words.)

• O Jesus, how unworthy I am to receive your favors.
• Lord, I will be kind to the needy.  They will speak to you on my behalf.
• O Jesus, you do not delay.  You come quickly.
• Give me unbounded faith.  You can do anything, anywhere, at any time.
• O Jesus, say but the word and my soul will be healed.

Resolutions: (Possibly you might want to make your own.)

+ I will care for the needy, day in and day out.

+ I will have unbounded faith.  Jesus can do anything.

Thought for the Day: (To recall your meditation.)

I have not found such faith in Israel.

THE RISE AND FALL OF PETER (MK 8:27-33)

Prayer:

Lord Jesus, lift me up and I will be secure in your arms.

Imagination:

Picture Jesus with his apostles.

Context:

This text is central to Mark’s gospel (exactly the midpoint) and contains the two themes of the gospel.  For many chapters, the people have been wondering, “Who is this Jesus”.  Peter answers that Jesus is the Messiah (Theme one).  Then Jesus predicts his suffering and shows that he will be a suffering Messiah (Theme two).  Later, Peter uses his human intellect and fails miserably.

Gospel Text: (Read slowly, possibly aloud.)

Jesus and his disciples set out for Caesarea Philippi. On the way, he asked them, “Whom do people say I am?” They answered, “Some say John the Baptist; others, Elijah; still others, one of the prophets.”
He said to them, “Whom do you say that I am?” Peter replied, “You are the Christ”. Jesus ordered them not to tell anyone.
He began to teach them that the Son of Man must suffer many things, be rejected by the elders, the high priests and the scribes and be killed. After three days, he would rise again.
Peter took Jesus aside and disagreed with him. Jesus turned back to the disciples and rebuked Peter, “Get out of my sight, Satan. You are not judging by God’s standards but by man’s.”

Thoughts: (Read all. Ponder those that attract you.)

1. The people’s opinions about Jesus are confused. They are the same ideas which King Herod had.
2. Jesus asks for the disciples’ opinion.
3. Peter’s response is true.  He has seen clearly that Jesus is the Messiah.
4. Quickly, Jesus tells his disciples that he will be a suffering Messiah.
5. Peter responds in an all too human way.  He refuses to accept a Messiah who must suffer.
6. He has become a Satan, an obstacle, a stumbling block to the others.
7. So Jesus must publicly reprimand him for using his limited intellect to grasp God’s plan.

Affections: (When one touches your heart, use your own words.)

• O Jesus, the world is so confused and refuses to acknowledge you.
• You are deeply interested in what I think about you.
• You are deeply interested in my opinion about you.
• For me, You are the messiah, the Christ, the Son of God, the Savior and Redeemer.
• You are a suffering Messiah and I need faith to follow you.
• Shatter my human thinking.  Destroy the limits that I would put upon you.
• “Come” you say.  “Let us walk together to Calvary”. I am coming, Jesus.

Resolutions: (Possibly you might want to make your own.)

+ Today, I will pray often, “Jesus, you are my Messiah.”

+ I will ponder this mystery.

Thought for the Day: (To recall your meditation.)

Peter replied, “You are the Christ” (the anointed one).